A few years ago, the Community of Jesus published a little book, Sacred Seeing: Praying with the Frescoes in the Church of the Transfiguration. As we approached the New Year, it seemed like a good opportunity to share this simple guide to praying with the art here in the church, especially for those of you who aren’t able to come and see it for yourselves. Over the next several weeks, we will be sharing the meditations from the book. We hope that it helps to enrich your prayer life in 2017!
The Wedding at Cana
Spend a few moments looking at the fresco image.
There is a great deal of activity in this image. Describe the different things that are happening.
In a few words, describe the general feeling that this fresco evokes for you
Read the Scripture: John 2:1-11
On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Jesus and his disciples had also been invited to the wedding. 3 When the wine gave out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. 8 He said to them, “Now draw some out, and take it to the chief steward.” So they took it. 9 When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom 10 and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” 11 Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.
Some thoughts and questions to ponder
Many parts of this story are compacted into a single image — an empty pitcher; Jesus gesturing with his hand and finger; new wine being poured for the bridal couple; the surprised steward; Mary sitting quietly; six empty vessels. Today, which of these captures your attention most? Why
Describe the look on the steward’s face. What is going through his mind?
At this wedding table, Jesus is a guest. But his actions made him the host as he provides new wine for everyone at the festivity. Look at his hand, and especially the way he is pointing his finger. What is the artist saying here? (See also Luke 11:20; Exodus 8:19).
The central figure in the fresco is Mary. Why? The look on her face seems distant. Where has she gone? What is she thinking?
There are some interesting smaller features to this image that seem more symbolic than realistic — the blood red moon; a burning torch; a bar (and seemingly dead or dormant) tree branch; two turtledoves, and even a maple leaf (clearly not native to Cana in Israel). What is each of these for? What do you think the artist included them?
Lord Jesus, I didn’t know — or at least I forgot — that you have something more…something better…something best…in mind for me.
Could it be that my cup running dry is actually the best thing that could happen?
I have no more wine, Lord.
What will you make?
To sip the sweetest vintage, all I need to do is whatever you tell me.
We have this treasure in earthen vessels.
Father, I am in so many ways like one of those clay pots — plain, ordinary, breakable…and empty.
They say I’ve been made for the rite of purification.
It’s true, but it turns out that the cleansing needed is my own.
Wash me with water, thoroughly, right to the brim.
I may still look the same on the outside — plain, ordinary, breakable…but you want me full, and with so much more than water.
The fruit of Mary’s womb has been pressed, and poured out, into me.
I am like one of those clay pots —
An earthen decanter for heaven’s elixir of health and gladness.
A Word from the Tradition
I have invited you, Lord, to a wedding feast of song,
But the wine — the utterance of praise — at our feast as failed.
You are the guest who filled the jars with good wine;
Fill my mouth with your praise.
— From a hymn of Ephrem the Syrian (306–373)