New Tower Bell Ringing Mark

by Faithful Friar

This past weekend for the first time a band of Community of Jesus bell ringers (pictured) were able to achieve an extended method ring in our church’s bell tower without visiting teachers or experienced ringers to help guide us. Good-sounding change ringing is a complicated business especially as you seek to extend a basic method (particular pattern of interweaving the tuned bells) by increasing either the number of bells or the length of ringing time. The complication may be traced to 2 main factors: the difficulty of learning to manage a heavy bell for both ease and precise striking, and the requirement to do it in coordination with a whole group of others. Both take a great deal of patience and perseverance, and one can see why advancing further only brings more difficulty. So why bother one may ask? Good question!…might be the reply. Two equally-connected reasons could be offered: the possibility for a tremendous satisfaction if/when the desired result is achieved, and the fact that it yields both a grand lovely sound and a sort of public witness to a hard-won unity. So even though the happy smiles in this photo are ones of anticipation before we began to ring, a photo taken 2 1/2 hours later would have revealed both stresses and strains we experienced, but also a sense of deeper contentment gained during that period of time. Enough to carry us on toward the next challenge….  (Sound familiar any of you Christians?)

Change ringing is a team sport!

by Faithful Friar

Change ringing is a team sport! Every bell tower welcomes anyone from anywhere in the world to join them. There are bellringers who plan holidays, traveling from tower to tower, making new friends, and entering the names of the towers in a bell journal. We have had bell ringing friends join us from many places all over the world. Every year our good friends, Sarah & Tom, who ring with us put on a beautiful lobster dinner for all of us at the end of the summer season — which we all enjoyed this weekend!

This side of the Atlantic, there are over 500 bell ringers in 45 towers, and a similar number in Australia, New Zealand, Ireland, Wales, and Scotland, with a small number in South Africa. There are 40,000 ringers in almost 5,000 towers in England.

Ringing in different towers is helpful for a ringer because  the bells are set differently, have different weights, and may have a different number of bells than the tower they are used to (usually there are 6, 8, or 10 bells, sometimes 12).

One of the best things about ringing bells is that all bell ringers take on the care of their fellow bell ringers to help teach them whatever they can share with them.

Tower Watch

by Faithful Friar

Three close friends and mentors in the art/science of English style change-ringing came to be with us for 3 days this month as they have most summers since our bells were installed 8 years ago. They might be compared to “founding guides” in our lengthy process of conversion from neophyte ringers into a true band capable of ringing methods together. Earlier years saw them taking any of us who could handle a bell rope safely and placing us one at a time in their midst to guide where practically each bell stroke should be placed. Through the years as we’ve continued our own practice, repetition of service ringing, many comings and goings, ups and downs, the summer camp teachers gradually led us to doing more and more on our own until, by nearly imperceptible increments and almost to our own surprise, this year we could field enough of us to ring half a dozen quarter peals and 2 full peals during their time with us, still needing their steady ringing and guidance, but having more of us than them for the first time. Looking back on this “founding” period, it’s often felt like an exercise in blind faith, perseverance, trust. I suppose it may have felt that way to our teachers as well, but they also understood from experience how such a worthy yet highly-complex endeavor (learning to live together in community for example!) a firm hand is needed and slow simple instructions to follow. They knew the resulting satisfaction of achieving goals in company with others of like mind and purpose…maturing together in an activity impossible to accomplish on one’s own, requiring both tenacity and patience, yet ultimately rewarding both doers and hearers.


by Faithful Friar

We will always be grateful for the Whitechapel Bell Foundry, who cast our ten change-ringing bells at the Church of the Transfiguration! We count ourselves blessed to have  had our bells so excellently fabricated before the foundry closed, earlier this year. We would like to pay our tribute to Whitechapel Bell Foundry and all those who worked with us from there by sharing a little about the foundry.

Whitechapel was the oldest continually-operating business in the United Kingdom, at least to 1570, but research indicates more likely they were established around 1420 (more than a century before Shakespeare was born)!

Their history spans 27 English monarchs and many Royal visitors including the Queen in 2009 and Prince Charles in 2012.

Bells were needed in communicating basic information to a largely illiterate population to warn of invading armies.

We are grateful for their purpose now in being part of worship!

Some of the bells cast by Whitechapel have included:

Big Ben — the largest cast at Whitechapel, weighing 13 and 1/2 tons, 7’ tall, 9’ wide

The Original Liberty Bell

The changeringing bells at Christ Church in Philadelphia in 1754

The changeringing bells in St. Petersburg, Russia in 1774

Replacements of many bells lost or damaged by fires in bombing raids across London after the war

The “Bell of Hope” — A Tribute Bell following 9/11, as a gift from the people of London to the City of NY. It is rung at 8:46 am each year on the anniversary of the tragedy to commemorate the first attack. It was first hung at Trinity Church and is now at St. Paul’s.

The last bell cast on 3/22/17 was given to the Museum of London

Thank you Whitechapel Bell Foundry!

Enjoy these photos of our bells being cast at Whitechapel!


Our connection with the Liberty Bell

by Faithful Friar

Speaking of the 4th of July (which we all have been this week!)… Did you know that the tenor bell at the Community of Jesus bell tower was cast in the same pit in which the Liberty Bell of Philadelphia was cast 265 years ago? That’s right – in 1752, Lester and Pack (later known as Whitechapel Bell Foundry) of London, England received a commission for its creation from the Pennsylvania Provincial Assembly, along with the request to have the bell lettered with, “Proclaim LIBERTY throughout all the Land to the Inhabitants Thereof” (Leviticus 25:10). The cost then was a little over 150 pounds, or the equivalent of over 21,000 pounds today.


Although there is no record of it having been rung on July 4, 1776, it was believed to have been rung on the first public reading of the Declaration of Independence on July 8th, 1776.  Bells throughout the land rang in celebration of America’s newly declared freedom. The Liberty Bell weighs 2,080 pounds. It is formed from 70% copper and 25% tin, and the remaining 5% from lead, arsenic, zinc, gold and silver. John Philip Sousa, inspired by this bell’s history,  composed The Liberty Bell March and debuted it on July 4th, 1893 in Chicago.


Sadly, Whitechapel Foundry closed its doors forever in May of this year. It was known as Britain’s oldest manufacturing company, established in 1570 when Elizabeth I was Queen, and they had been in continuous operation since that time. We will miss them dearly and all their help in our newly established tower. BUT, we are proud to have Whitechapel Bells in our midst, ringing every day, and equally proud of our bells’ connections to their more famous cousin, Liberty.

Some history on change-ringing

by Faithful Friar

As reported in prior posts, bell-ringers from the Community of Jesus who ring in the Church of the Transfiguration bell tower are preparing to attempt a first full peal as our own band later this year in conjunction with events marking the 5th centenary of the start of the protestant reformation. The art of English-style change ringing happens to be a direct descendant of said reformation in that following the dissolution of the monasteries in England there were untouched rings of church bells available for local young people to go ring. This became a new activity and soon spawned an interest in developing the rules and style of moving tuned bells in set ways to make patterns…”change ringing.”  This is why the oldest and most prestigious associations of bell-ringers in England have in their title the word “youths”, e.g. Ancient Society of College Youths. It was only later that change ringing began to find its place back in Church of England steeples where most such rings of bells are now to be found—in other words for devotional purposes rather than purely for sport. To be sure there remains a healthy mix of both. Bell-ringers today show up Sunday after Sunday to welcome and/or send worshipers on their way. Then they meet again at a weekly “peal night” to try and “get” another peal, learning new methods along the way. Devoted ringers count their peal totals in the hundreds or even thousands. By such measures we here are at humble beginnings. Yet perhaps humble beginnings is OK since we are also tying back into the devotional monastic practices from which the whole activity sprang.

Waiting for the Doors to Open

by Faithful Friar

Throughout the Triduum leading into Easter our bells ring at various times during services. At one point there is a tolling of the tenor bell, the heaviest lowest bell, a sound only heard at funerals. At another point, all the bells “fire” striking simultaneously celebrating the first “Alleluia” sung at Easter. Unlike the rest of the year, where ringing comes before or after a service, these rings come during the liturgy. In order to get the timing right, ringers attend the service until just before it’s time to head out to the tower and ring. Once in the tower, we wait for a “cue”. The “cue” in this case is the front doors of the church opening. Interestingly, the doors usually seem to take longer than expected before opening. As I was standing there, it seemed to me a microcosm of Easter. Here we are standing in the tower, looking out at closed doors, wondering what is happening inside, knowing the doors will open…and waiting. And of course what follows but a cacophony of clangorous celebration. He is Risen!

The Influence of the Bells

by Faithful Friar

This year, Spirit Winter Percussion has incorporated handbells into their show, “The Etchings of a Soul: A Russian Illustration.”

It made me think about the history of church bells in Russia, how they were silenced and became the object of continuous attacks. How difficult that must have been for the people who loved and appreciated their bells so much.

I found an article that stated in old times when there was an epidemic or terrible devastation, bad harvest, and other calamities, it was prescribed to continuously ring the church bells. In recent scientific studies, it shows the timbre and vibrations of bell ringing influences the entire living world around us. In the days of old, they commented that even mice, rats, and some insects feared it. Hating the sound of the bells, many carriers of diseases would run away further from the belfry and populated areas. The clear, purifying sound the church bells make exerts good influences also on people. This is one of the reasons the Russians loved bells so much. In these days where there is so much division and strife, perhaps the beauty of the sound of the ringing bells will help to clean our souls from spite, envy and impatience which will help us to live a better life.

Are you sleeping?

by Faithful Friar

Did you ever learn the translation to the childhood song “Frère Jacques?”  It hit me as we were ringing bells in our tower one night to mark the end of Vespers. The literal translation goes something like this: Brother John, are you sleeping? Sound the bell for Matins! Ding, Dang, Dong! This dates back to the duty of the monks to ring the “pre-service” bell to alert their communities to the service that will begin shortly. Poor Brother John must have been very tired because he slept heavily and ignored his sonorous duty to his Brothers! We have our own Brother John in our Community, and he is often responsible for ringing the pre-service bell! (So far he hasn’t slept through his commitment.) We ring the bell prior to our Midday Office and Vespers services.   

The tune for Frère Jacques was first published around 1780 in France, and the words were first seen in 1825. The tune is so familiar as to be claimed as a national folk song in many countries around the world, with Frère Jacques’ name changed to fit the country….Bruder Jakob,  Fra’Martino,  Panie Janie, and Mester Jakob to name a few.

So, whenever Br. John rings our pre-service bell, we are fitting right in with years of “Frère Jacques” tradition!   


High Stakes Teamwork

by Faithful Friar

This year our bell ringing band plans to attempt our first “peal”. This is a big deal. Our tower holds 10 bells and we’re working on learning “Grandsire Caters” for the attempt. The peal must include over 5000 “changes” (a change in the order of bells each round) and typically takes at least 3 hours to ring. Peals are often rung to mark major celebrations. Having the capability within our local band to attempt a peal is significant and cause for celebration.

Grandsire Caters Grid

Grandsire Caters Grid from the Bell Tower at the Church of the Transfiguration at the Community of Jesus

Each ringer will learn the patterns for each colored line above, and a conductor will learn how to “call” and direct the attempt using “Bobs” and “Singles” shown on the right.

It takes years to learn how to ring. Most of the ringers in the peal band began learning in 2009 when the bells were installed. The first stage involves simply understanding how to control the bell, often referred to as “handling”. Next, we begin to learn patterns and methods. Enough of our band is at this stage where we can now attempt a peal in 2017. Attempting a peal will be a significant and exciting milestone.

There is an interesting aspect to the ringing language used in the tower, specifically the word “attempt”. We never say, “we’re going to ring a peal”, always “attempt a peal”. I think it underscores the challenging nature of a peal. If any one of the ringers “gets lost”, makes a mistake in the patterns, over the 3 hours of ringing, we will not have rung a peal. So, the stakes are fairly high for each ringer to stay focused and learn the patterns as best as possible. During the attempt, ringers often help each other stay on track, giving a nod here, a look there. Subtle affirmations point to advanced levels of teamwork and encourage success.  We very much hope our attempt is successful and look forward to hearing a celebratory peal attempt ringing out over Cape Cod Bay.